Shamanism

This sturdy mestana cloth is hand woven and features traditional Chincheros motifs in its bands. The designs are woven to produce an image with positive color and weave effect on one side and opposite color and weave effect of the same image on the reverse, making it beautiful on both sides. Makes a fitting mestana or altar cloth.

Edges are finished with the distinctive nawi awapa edging or eye border, which is believed to have special protective qualities. To the Inca, this eye represents a place of generation, like a seed in a furrow or a sprout on a potato. From the Chincheros of the high Andes mountains of Peru.

Measures 28 x 27.5 inches.

Spirit Woman, The Teachings of the Shields is book two of the Medicine Woman Series. (Originally published as Flight of the Seventh Moon, © 1984 by Lynn V. Andrews). Bestselling sequel to Medicine Woman in what has been described as 'a library of writing on the personal search for the sacred.' After her dramatic initiation into the Sisterhood of the Shields, Lynn Andrews tells the story of her struggle to understand and embrace the awesome power and wisdom bestowed on her by her Native American teachers, Agnes Whistling Elk and Ruby Plenty Chiefs. Through the creation of her own shield -- a powerful physical and spiritual tool -- Lynn learns the nature of her sacred path and the initiation ritual of a warrior woman. Spirit Woman continues to inspire and captivate a whole new generation of readers.

In this uniquely personal account of the lives and healing arts of female shamans in northern Peru, the author alternates diaristic writings about her own experiences with ethnographic description. Her analytical essays explore the concepts of sorcery, shamanism, and witchcraft, case studies of Peruvian women and their ritual healing techniques, the healers' religious and symbolic space, and the healing attributes unique to women. They alternate with chapters in which Glass-Coffin describes her introduction to Peru as a high school student, the traditional roles she adopted in her host family, the crisis that rocked her identity, her first ritual contact with a female healer, and her own tumultuous but ultimately rewarding healing journey under two female shamans. Male shamans, she concludes, sally forth into the spirit world to do individual combat with the sources of spiritual illness, whereas female shamans try to involve their patients more directly in their own healing.

This large mestana cloth is hand woven with added colorful embroidery. It features traditional Peruvian Andean motifs in its vertical bands.  Makes a fitting cloth for your personal or group altar. All four edges are finished with a simple sewn on edging. From the women weavers in the high Andes mountains of Peru.

This sturdy mestana cloth is hand woven and features traditional Chincheros motifs in its bands. The designs are woven to produce an image with positive color and weave effect on one side and opposite color and weave effect of the same image on the reverse, making it beautiful on both sides. Makes a fitting mestana or altar cloth. Edges are finished with the distinctive nawi awapa edging or eye border, which is believed to have special protective qualities. To the Inca, this eye represents a place of generation, like a seed in a furrow or a sprout on a potato. From the Chincheros of the high Andes mountains of Peru.

This large mestana cloth is hand woven with added colorful embroidery. It features traditional Peruvian Andean motifs in its vertical bands.  Makes a fitting cloth for your personal or group altar. All four edges are finished with a simple sewn on edging. From the women weavers in the high Andes mountains of Peru.

Please note: This mestana has a slight stain on the green edge (see photo). 

This sturdy mestana cloth is hand woven and features traditional Chincheros motifs in its bands. The designs are woven to produce an image with positive color and weave effect on one side and opposite color and weave effect of the same image on the reverse, making it beautiful on both sides.

Makes a fitting mestana or altar cloth. Edges are finished with the distinctive nawi awapa edging or eye border, which is believed to have special protective qualities. To the Inca, this eye represents a place of generation, like a seed in a furrow or a sprout on a potato.

From the Chincheros of the high Andes mountains of Peru.

This sturdy mestana cloth is hand woven and features traditional Chincheros motifs in its bands. The designs are woven to produce an image with positive color and weave effect on one side and opposite color and weave effect of the same image on the reverse, making it beautiful on both sides. Makes a fitting mestana or altar cloth.

Edges are finished with the distinctive nawi awapa edging or eye border, which is believed to have special protective qualities. To the Inca, this eye represents a place of generation, like a seed in a furrow or a sprout on a potato. From the Chincheros of the high Andes mountains of Peru.

Measures 28 x 27.5 inches.

This sturdy mestana cloth is hand woven and features traditional Chincheros motifs in its bands. The designs are woven to produce an image with positive color and weave effect on one side and opposite color and weave effect of the same image on the reverse, making it beautiful on both sides. Makes a fitting mestana or altar cloth.

Edges are finished with the distinctive nawi awapa edging or eye border, which is believed to have special protective qualities. To the Inca, this eye represents a place of generation, like a seed in a furrow or a sprout on a potato. From the Chincheros of the high Andes mountains of Peru.

Having been prepared by two years of astral journeys with an extraterrestrial guide, eight-year-old Tanis asks her parents for a family vacation in Peru's Sacred Valley. As a result, Tanis and her family visit sacred Inca sites and find that ancient wisdom traditions are still being practiced in the Andes. In the context of Andean prophecies and practices, the book suggests how readers both young and adult can cope with our unsettling times. During her family's journey, Tanis comes of age spiritually as she encounters talking stones, shamans, spirit apparitions, spirit guides, ETs, and UFOs. Because of her open heart, curiosity, and generous nature, she is initiated into the wisdom traditions of the Andean people and connects with the mystical essence of Self beyond self, the healing power of Mother Nature, and the truly magical power of love.

Dr. J. E. Williams gives us an unforgettable story of the sacred way of the Q'ero, an indigenous people of the Peruvian Andes. In the highest mountains and heartland of the Q'ero, and at immense personal risk, he is taught a beautiful, inexorable value system that goes back to a time before the Incas. The mystical landscape of the high mountain wilderness fosters personal transformation. As he ascends to the roof of the world, Williams weaves the true secret of the Andes into the archetypal personal spiritual pilgrimage, an authentic journey of the heart, and brings back the message for our times.

The first comprehensive guide to the shamans and tantrikas of Nepal. The Himalayan kingdom of Nepal may be the only culture in the world where both shamanic and tantric techniques are still alive and in full practice today. The result of eighteen years of field research, Shamanism and Tantra in the Himalayas presents for the first time a comprehensive overview of shamanism that is based on the knowledge and experience of the different tribes from that region. Included are original statements from the various ethnic groups and 135 color thangkas, which act as visual guides to the specific practices of the tantric tradition. In addition to the thangkas, the book is lavishly illustrated with numerous photos of different shamanic healing ceremonies, ritual objects, and culturally significant plants that have never been published before.

The book also contains a wealth of original recipes, smoking mixtures, scientific tables, charts, and descriptions of more than 20 plants whose psychoactive properties and uses by shamans have never before been researched or documented. 

• 605 color and black-and-white illustrations, including 135 color thangkas.

• Includes more than 20 psychoactives never before documented.

• The result of 18 years of field research.

Shamanistic practices involve ancient traditions that have been found in similar cultures around the world. The roots of shamanism in practices of healing, prophesy, group leadership, art, and mythology reflect neuropsychological basese that underlie the often surprising effectiveness of its practice.

This bright and beautiful mestana cloth is hand woven with traditional symbols of Peruvian Andean motifs in its vertical bands.  Makes a fitting cloth for your personal or group altar. All four edges are finished with the "eye" design detail. This cloth is gently used and may show some sign of use from its previous owner. From the women weavers in the high Andes mountains of Peru.  

Measures 25 x 27.5 inches.

Q’ero mestana cloth woven with the traditional Q’ero motifs in hand-spun fiber depicting the rayed diamond motif of Inti or the rising and setting sun. The two sides of the cloth are joined in the middle with alpaca stitched to represent the mayu or River of the Sky or Milky Way, the wide black solid stripe is Pachamama (Mother Earth). Finished with the yellow border

Measures: 27" x 26.5"

Hand-woven by Q'ero women living in the high Peruvian Andes, this weaving is perfect as a mesa cloth for your altar. Brightly colored border with "eye" detail.

After 2 decades in the study and practice of medicine, Sarah Seidelmann took a 3-month sabbatical to search for a way to feel good again. Having witnessed human suffering early in her career and within her own family, she longed for a way to address more than just the physical needs of her patients and to live in a lighter, more conscious way.

Swimming with Elephants tells the eccentric, sometimes poignant, and occasionally hilarious experience of a working mother undergoing a bewildering vocational shift from physician to shamanic healer. During that tumultuous period of answering her call, Sarah met an elephant who would become an important spirit companion on her journey, had bones thrown for her by a shaman in South Africa, and traveled to India for an ancient Hindu pilgrimage, where she received the blessing she had been longing for. Ultimately, she discovered an entirely different way of healing, one that she had always aspired to and that enabled her to help those who are suffering.