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The Neolithic Hongshan Culture is an aboriginal culture that existed in north China about 6,000 years ago. The culture is named after Hongshanhou, a site in Hongshan District, Hongshan District, Chifeng. The Hongshanhou site was discovered by a Japanese archaeologist in 1908 and extensively excavated in 1935. The archaeological site at Niuheliang is a unique ritual complex associated with the Hongshan culture. There excavators discovered an underground temple complex -- which included an altar. Over 60 nearby tombs were unearthed, all constructed of stone and covered by stone mounds, frequently including jade artifacts. Cairns were discovered atop two nearby hills, with either round or square stepped tombs, made of piled limestone. Entombed inside were sculptures of dragons and tortoises. It was suggested religious sacrifice might have been performed within the Hongshan culture.The Hongshan employed advanced jade shaping and carving tools that may have been made from meteorite iron. One fascinating study is the evidence of high content iron found in black jades used for ritual objects by the early Hongshan. Many of these artifacts are magnetic and express the possibility that the Hongshan were aware of magnetic earth forces. Another fascinating observation through the study of Hongshan jade artifacts is the abundance of "alien" like motifs and figurines that are completely unexplainable as they are not found in other Neolithic cultures. From the study of Hongshan artifacts, a highly sophisticated knowledge of mathematics and astronomy become evident. Hongshan burial artifacts include some of the earliest known examples of jade work. The Hongshan culture is known for its jade pig dragons and embryo dragons. Clay figurines, including figurines of pregnant women, are also found throughout Hongshan sites.From: http://en.wikipedia.org/wiki/Hongshan_culture; http://www.thejaderoad.com/hongshan.html; http://english.peopledaily.com.cn/90001/90782/90873/7091686.html

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Chinese Shamanism

Chinese Shamanism

Chinese Shamanism has the longest recorded history in the world. The use of the phrase "recorded history," of course, acknowledges that the prehistoric shamanism existing prior to written language, upwards from the dawn of humanity, is the longest running spirituality in human evolutionary history. The word wu "shaman; spirit medium; healer" first appeared on oracle bones from the late Shang Dynasty (ca. 1600-1046 BCE). Chinese classics from the Zhou Dynasty (1045-256 BCE) provide details about male and female shamans serving as exorcists, healers, rainmakers, oneiromancers, soothsayers, and officials. Emperor Wu of Han (r. 141-87 BCE) established Confucianism as the "state religion", and the male-dominated Confucian ruling class hence marginalized shamanism, especially female shamans. In spite of this, shamanic practices continue in present day Chinese culture.

This is a photo of Chuonnasuan, the last shaman of the Oroqen, taken by Richard Noll in July 1994 in Manchuria near the Amur River border between the People's Republic of China and Russia (Siberia). Chuonnasuan, Meng Jin Fu, died at the age of 73. The Oroqen make sacrifices to ancestral spirits, and adhere to the folk psychological belief in animism. Traditionally the Oroqen have a special veneration for animals, especially the bear and the tiger, which they consider their blood brothers. The Oroqens are mainly hunters and it is customary to use animal fur and skins for clothing. Many of them have given up hunting and adhered to laws that aimed to protect wildlife in the PRC.

Hongshan Opal - Shamanistic Seated Figure

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Emanating a quiet power and an uncanny presence, the Hongshan Opal – Shamanistic Seated Figures are spectral emissaries from another realm — luminous beings frozen in prayer, trance, or communion. Inspired by sacred relics from the Hongshan culture (circa 4700–2900 BCE) and carved from ethereal opalescent crystal, each figure seems to hum with a soft, interior light — as if holding knowledge too old and vast for words.

These beings do not resemble humans in any ordinary sense. Their elongated forms, stylized limbs, and cosmic eyes evoke the essence of interdimensional shamans, possibly once believed to be sky travelers, ancestral spirits, or star-born guides. They radiate a presence that is ancient, calm, and profoundly otherworldly.

Use them as altar anchors, guardians of ceremonial space, or visioning companions. Each variant channels a different energetic frequency and archetype — inviting deep contemplation and spiritual dialogue.

Choose from the following: 

Pale Echo: Whisperer of the Viel

Spirit Bloom: The Flowering Soul

Starwatcher: Eyes turned skyward

Deep Seer: Witness of Inner Truth

Lumenroot: The Anchored Mystic

Silent Flame: The fire within stillness

Echoform: The shamanic double

Cloud: The softened edge of presence

Shadow: Guardian of the threshold

Opal Warden: Guardian beyond time

 

 

 

SKU: si0615

More Information

The Neolithic Hongshan Culture is an aboriginal culture that existed in north China about 6,000 years ago. The culture is named after Hongshanhou, a site in Hongshan District, Hongshan District, Chifeng. The Hongshanhou site was discovered by a Japanese archaeologist in 1908 and extensively excavated in 1935. The archaeological site at Niuheliang is a unique ritual complex associated with the Hongshan culture. There excavators discovered an underground temple complex -- which included an altar. Over 60 nearby tombs were unearthed, all constructed of stone and covered by stone mounds, frequently including jade artifacts. Cairns were discovered atop two nearby hills, with either round or square stepped tombs, made of piled limestone. Entombed inside were sculptures of dragons and tortoises. It was suggested religious sacrifice might have been performed within the Hongshan culture.The Hongshan employed advanced jade shaping and carving tools that may have been made from meteorite iron. One fascinating study is the evidence of high content iron found in black jades used for ritual objects by the early Hongshan. Many of these artifacts are magnetic and express the possibility that the Hongshan were aware of magnetic earth forces. Another fascinating observation through the study of Hongshan jade artifacts is the abundance of "alien" like motifs and figurines that are completely unexplainable as they are not found in other Neolithic cultures. From the study of Hongshan artifacts, a highly sophisticated knowledge of mathematics and astronomy become evident. Hongshan burial artifacts include some of the earliest known examples of jade work. The Hongshan culture is known for its jade pig dragons and embryo dragons. Clay figurines, including figurines of pregnant women, are also found throughout Hongshan sites.From: http://en.wikipedia.org/wiki/Hongshan_culture; http://www.thejaderoad.com/hongshan.html; http://english.peopledaily.com.cn/90001/90782/90873/7091686.html

Product Origin

Chinese Shamanism

Chinese Shamanism

Chinese Shamanism has the longest recorded history in the world. The use of the phrase "recorded history," of course, acknowledges that the prehistoric shamanism existing prior to written language, upwards from the dawn of humanity, is the longest running spirituality in human evolutionary history. The word wu "shaman; spirit medium; healer" first appeared on oracle bones from the late Shang Dynasty (ca. 1600-1046 BCE). Chinese classics from the Zhou Dynasty (1045-256 BCE) provide details about male and female shamans serving as exorcists, healers, rainmakers, oneiromancers, soothsayers, and officials. Emperor Wu of Han (r. 141-87 BCE) established Confucianism as the "state religion", and the male-dominated Confucian ruling class hence marginalized shamanism, especially female shamans. In spite of this, shamanic practices continue in present day Chinese culture.

This is a photo of Chuonnasuan, the last shaman of the Oroqen, taken by Richard Noll in July 1994 in Manchuria near the Amur River border between the People's Republic of China and Russia (Siberia). Chuonnasuan, Meng Jin Fu, died at the age of 73. The Oroqen make sacrifices to ancestral spirits, and adhere to the folk psychological belief in animism. Traditionally the Oroqen have a special veneration for animals, especially the bear and the tiger, which they consider their blood brothers. The Oroqens are mainly hunters and it is customary to use animal fur and skins for clothing. Many of them have given up hunting and adhered to laws that aimed to protect wildlife in the PRC.

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